Many people love
hamburgers but unfortunately many of these products come from an industrial
farming system in which animals live with little space to move, and suffer from
illness and injury. Undoubtedly, these animals experience pain and distress for
the benefit of humans, which draws us into an ethical dilemma. What
responsibility do humans have to ensure the welfare of animals that are farmed
and slaughtered? The authors of Genetically
Modifying Livestock for Improved Welfare: A Path Forward suggest that we
genetically modify livestock animals to reduce their capacity to sense pain and
therefore increase their welfare.
Consequentialist
ethical theory states that the most ethical decision is the one in which good results
are maximized and bad results are minimized. With this logic, the authors argue
that genetically modifying (GM) livestock could reduce suffering in animals (a
good result) and therefore ethically justify the production of GM cattle.
Gene-editing techniques such as zinc-finger nucleases, transcription activator-like
effector nucleases (TALENs), and clustered regularly interspaced short palindromic
repeats-CRISPR associated proteins (CRISPR-Cas) offer the potential to disrupt
pain pathways and allow animals to still experience pleasurable sensations
while minimizing painful sensations. Some have even proposed GM animals that would
have no eyes, ears, or sensory nerve endings leaving them not much more than insentient
little nuggets of muscle that can be harvested and eaten.
When asked, the
public is troubled by the idea of eating GM animals often citing the
“unnaturalness” of genetic editing. However, if questions regarding GM animals
are framed in a way that highlights the motives (promoting animal welfare) then
perhaps public opinion will change. How would you feel about eating gene-edited
animals whose welfare was promoted by lessening their capacity to feel pain?
Crowded Hereford Cattle Unloading from a
Lorry
Photo: Getty Images/DANIEL GARCIA
Elaine Miller –
Potluck 2/11/2020
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